In his mostly excellent work, End Times Fiction, Gary DeMar affirms that Satan has already been: Defeated, disarmed, and spoiled by God (Col. 2:15; Rev. 12:7-17; Mark 3:27). Fallen (Luke 10:18) “Thrown down: - (Revelation 12:9) Crushed (Romans 16:20) Lost all authority (Colossians 1:13) Judged (John 16:11) His works destroyed (1 John 3:8) He has nothing (John 14:30) He flees when resisted (James 4:7) Is bound Mark 3:27; Luke 11:20; Revelation 20:2. (DeMar, End Times Fiction, (Nashville, Nelson, 2001)212.
Likewise, Gentry holds that Satan was bound in the first century (Kenneth Gentry, Thine Is The Kingdom, (Valliceto, CA., Chalcedon, 2003)126f). Gentry also wrote: “Satan’s binding begins in the first century. Christ initiates it during his earthly ministry (Matthew 12:24-29), secures it in legal fact at his death and resurrection (Luke 10:17; Jhn 12:31-32; Col. 2:15; Heb. 2:14f), and dramatically demonstrates it in the collapse of Christianity’s greatest foe, Judaism (Rev. 12; 17-18) (Kenneth Gentry, He Shall Have Dominion, (Draper, VA, Apologetic Group, 2009)414f).
And among others that could be cited, Joel McDurmon, with whom I had a formal debate in July 2012, says, commenting on Luke 11:15-26, and Jesus’ binding of the “strong man”: “Some people may find it difficult to believe that this ‘binding the strong man’ passage has primary if not only interpretation in the first century context of unbelieving Israel. But the parallel account in Matthew makes this context and application explicit. (My emphasis, DKP) After this version of the story where the wicked spirit is cast out, Matthew records Jesus concluding with this statement (he then inserts Matthew 12:45). McDurmon continues: “The last sentence in this verse proves the context: Jesus was applying this parable of judgment to “this generation”– the generation to whom He was speaking. And that generation Jesus considered ‘evil’ and thus deserving of the judgment that was to come.” (Joel McDurmon, Jesus V Jerusalem, A Commentary on Luke 9:51-20:26, Jesus’ Lawsuit Against Israel, (Powder Springs, GA., American Vision, 2011)11.
Very clearly then, Dominionists affirm that Satan was bound– the millennium began- in the first century. But, take note especially of McDurmon’s comments.
Jesus’ “binding of the strong man” refers to the binding of Satan. and “this ‘binding the strong man’ passage has primary if not only interpretation in the first century context of unbelieving Israel. But the parallel account in Matthew makes this context and application explicit.”
In our debate, McDurmon affirmed that Bible prophecy is fulfilled over and over again. He even affirmed that 1 Corinthians 15 and Revelation 20 had a fulfillment in AD 70, but, we are awaiting the final fulfillment. So, since Bible prophecy is fulfilled over and over again, why will there not be another binding of Satan?
So, McDurmon tells us the Abomination of Desolation, Jesus’ coming for the harvest, at the end of the age, and the binding of Satan occurred in the first century events consummating in AD 70, and those texts do not teach “anything beyond this”; that is its “primary if not only interpretation.” Yet, he nonetheless tells us prophecy is fulfilled over and over again! If prophecy is fulfilled over and over, and over again, then why is there not another Abomination of Desolation, another Great Tribulation, another Man of Sin, another Great Apostasy (and another Elijah, by the way)? Yet, I am unaware of a Dominionist that affirms that any of these things are in the future! Reader, this is unmitigated double talk that is completely self destructive.
According to Scripture, Satan was indeed bound in the first century. But, Scripture is also equally clear that the destruction of Satan was near in the first century (Romans 16:20)! The “end of all things”, the time of the judgment of the living and the dead” had drawn near in the first century (1 Peter 4:5-17) a text that Joel consistently ignored in our debate, even though I argued from it repeatedly). If the binding of Satan was a first century, primary and only application, then there is clearly no scriptural warrant for positing another, further application of the destruction of Satan that was at hand. A book of that debate is available on Kindle, DVDs, or in paper form.
So, Dominionists affirm the binding of Satan in the first century. They affirm the defeat of Satan in AD 70, at the coming of the Lord, at the harvest– and say those events had no further application! Well, that is, unless they want them to, and then, they just say it to claim it! Yet, they have no scriptural support for other further application, and their own words impale them. The first century binding of Satan– and the impending, imminent destruction of the great enemy– does in fact constitute Dominionism’s Self Inflicted Defeat!
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