In the previous article we examined the correlation between Zechariah 14, Joel 2-3 and the Olivet Discourse, as they all discussed the blessings to come in the last days. This is the continuation of that comparison. Be sure to read the first article in this series as well.

In Joel the coming of the Lord would result in the establishment of the kingdom of God (2:28-32). In Zechariah "the ultimate purpose (of the coming of the Lord, DKP), is to establish his kingdom upon the earth with Jerusalem as the center."
In Zechariah the Lord's Sovereignty would be fully restored and established in the earth at that Day (14:9). In Joel, Jehovah would rule over the earth in judgment (3:12).
In Zechariah Gentiles would come from afar to worship Jehovah (14:16f). In Joel the Gentiles would be blessed in the kingdom (2:30-32).
In Zechariah 14 the Lord would dwell in Zion after the Day of destruction (v.8f). In Joel the Almighty dwells in his holy hill Zion (3:17).
In Zechariah the enemies of the elect are judged (14:16f). In Joel the Lord curses those who have done violence to His people (3:19f).
In short, Zechariah 14 and Joel 2-3 are directly parallel. They both speak of the identical blessings to flow out of the Lord's epiphany. Zechariah 14 specifically places its prophecy within the framework of Jerusalem's fall. Jesus in Matthew unmistakably posits the fulfillment of Joel at Israel's demise.
As just seen, Zechariah 14 and Joel 2-3 anticipated the "last days" events. These were the events to occur before the Great and Terrible Day of the Lord-- as well as the events and blessings to flow from that Great Day. Peter said Joel's prophecy was being fulfilled! Logically, this demands that the time for the fulfillment of Zechariah 14 had arrived as well. This is simply undeniable.
Notice that Peter cited the prophecy of Joel that the Spirit would be poured out in the last days before the Great Day of the Lord. Then, he warned them "save yourselves from this untoward generation!" (Acts 2:40). This is a powerful statement of the imminence of the impending crisis of the Day of the Lord-- it was judgment coming on Jerusalem, just as Zechariah 14 foretold! And remember, we have already seen that Jesus applied Zechariah 14 and his coming in judgment in AD 70. These correlations and parallels cannot be ignored.
So, the comparison between Zechariah 14, Joel 2-3, and Acts 2 provides a direct, divine commentary on when Zechariah 14 was to be fulfilled. According to Peter, that time had come in the first century.
The shaking of the earth at the parousia occurred with the Jewish War of A.D. 66-70. This is corroborated by other prophecies that we will examine as we proceed in our study of the eschatology of Zechariah 14.
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